Why do we chase after physical beauty?
-We lust for success, love, approval, and acceptance.
It is from the deep depths of sin in our hearts. Wickedness in our heart.
It does not produce happiness. Physical beauty does not = happiness. Many of even the most beautiful women in the world with perfect skin tone, body shapes, and Covergirl faces are not happy.
We must ask ourselves: Has my heart been captivated by the world’s expectation of beauty? Or, has my heart been captivated by God’s expectation of beauty?
Well, what is God’s expectation of beauty?
Proverbs 31:30 “Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised."
There is a beauty we are called to in Scripture.
1 Peter 3:4 “But let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious.”
“A gentle and quiet spirit.”
It’s what’s on the inside that matters.
It’s a beauty only God can see. This is extremely precious to God. This is a spirit which fears God and serves others.
Self-disciplined for the glory of God.
Do we have a preoccupation with self or God? Are we seeking our own glory or God’s glory?
Colossians 3:1 “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.”
Set your mind on Jesus.
Make the Lord the object of our affections and attentions!
1. Acknowledge God’s providence.
Be grateful for how we’ve been created. A loving God determined long ago how we would be designed.
2. Recognize that my body is not my own.
It belongs to God. It is His holy temple.
3. Make it my ambition to serve others.
John Piper tells this exemplary story.
Evelyn Harris Brand, the mother of Paul Brand, the world-renowned hand surgeon and leprosy specialist, grew up in a well-to-do English family. She had studied at the London Conservatory of Art and dressed in the finest silks. But she went with her husband to minister as missionaries in the Kolli Malai range of India. After about ten years her husband died at age 44 and she came home “a broken woman, beaten down by pain and grief.” But after a year's recuperation, and against all advice, she returned to India. Her soul was restored and she poured her life into the hill people, “nursing the sick, teaching farming, lecturing about guinea worms, rearing orphans, clearing jungle land, pulling teeth, establishing schools, preaching the gospel.” She lived in a portable hut, eight feet square, that could be taken down, moved and erected again.
At age 67 she fell and broke her hip. Her son, Paul, had just come to India as a surgeon. He encouraged her to retire. She had already suffered a broken arm, several cracked vertebrae and recurrent malaria. Paul mounted as many arguments as he could think of to persuade her that sixty-seven years was a good investment in ministry, and now it was time to retire. Her response? “Paul, you know these mountains. If I leave, who will help the village people? Who will treat their wounds and pull their teeth and teach them about Jesus? When someone comes to take my place, then and only then will I retire. In any case, why preserve this old body if it's not going to be used where God needs me?” That was her final answer. So she worked on.
At the age of 95 she died. Following her instructions, villagers buried her in a simple cotton sheet so that her body would return to the soil and nourish new life. “Her spirit, too, lives on, in a church, a clinic, several schools, and in the faces of thousandsof villagers across five mountain ranges of South India.” Her son commented that “with wrinkles as deep and extensive as any I have ever seen on a human face…she was a beautiful woman.” But it was not the beauty of the silk and heirlooms of London high society. For the last twenty years of her life she refused to have a mirror in her house! She was consumed with ministry, not mirrors. A coworker once remarked that Granny Brand was more alive than any person he had ever met. “By giving away life, she found it.” This is what happens, paradoxically, when ministry is more important than life. (Future Grace, John Piper, p 288)